Friday, January 20, 2012

"Tu ne cede malis, sed contra audentior ito"

If you know what I mean.

Fun stuff from the Mises Institute FAQ:
Are you conservative, libertarian, anarchist, socialist, or what?

We are Misesians! The media will typically describe all non-socialists as conservatives, so we are usually lumped in among them, though the actual orientation of the Institute is libertarian. This designation can encompass a wide range of thought from Jeffersonian classical liberalism to the modern anarcho-capitalism of Murray N. Rothbard (1926-1995), Mises's American student and the founding vice president of the Mises Institute. (Llewellyn H. Rockwell, Jr., is the founding president.) Nor do we insist on the term libertarian, because it can often create more confusions than it clarifies. The core conviction is what matters: peaceful exchange makes everyone better off; private property is the first principle of liberty; intervention destroys wealth; society and economy need no central management to achieve orderliness. Given these views, it would make sense that some of our biggest critics, apart from the predictable ones on the left, are often from varieties of right-wing thought (protectionist, imperialist, Luddite, moralist, etc.) that have their own agenda for what they want the state to do. Though the editorial policy of the Institute is rooted in strict attachment to principle, there is a great deal of diversity among our 200+ adjunct scholars. This diversity is on display at such venues as our Austrian Scholars Conference. It is also correct to distinguish between Austrian economics as a value-free science and libertarian political economy, which is rooted in many different philosophical points of view. [ back to faq]

Are you associated with the Libertarian Party?

No, though we have nothing but good wishes for any voluntary association serving the cause of liberty. Murray N. Rothbard was involved with the Libertarian Party at one point, in the hopes that it would be a useful educational venture, though he was against its founding in 1972. The Mises Institute is satisfied to pursue its educational mission outside political machinery of any sort. [ back to faq]

Is the Mises Institute up to no good?

We've been accused of being (short list) the Queen's agent in the conspiracy to legalize dope, and/or a mouthpiece for the Money Power behind world finance capitalism that exploits the world's poor, and/or a shill for monopolistic big businesses such as Microsoft, and/or an apologist for and lover of the Confederate States of America and thereby slavery, and/or a front for the remnant of Jewish intellectual and financial interests driven out of Austria between the wars, a partner of the Vatican in its plan for a new inquisition, and/or in the pay of the fast-food industry to cover its ongoing animal massacre, and/or a sleek front for a hoary agenda of free love, prostitution, baby selling, and pornography. The kernel of truth in each is that Misesians generally favor drug legalization, capitalism, free trade, the right of secession as part of the freedom of association, property rights, religious freedom, and oppose antitrust regulation and prohibitionism of all sorts. And, yes, Mises and Rothbard were Jewish by heritage. The accusations stem from a failure to understand that the cause of liberalism is not about special interests but about the general interest. Yes, in our day of hyper politicization when everyone seems to be in the service of something or someone, just as in Mises's time, this is very difficult for people to believe. It is nonetheless true.

Wednesday, January 11, 2012

Listening to political talk on the radio today

I had a thought: if everybody listened to the anarcho-capitalist message, nobody would volunteer to die for powermongers' BS arguments.

That pretty much is the message: don't cooperate in your own (or anyone else's) murder.

Thursday, January 05, 2012

WOD Time: Shibboleth.

I've talked about it before, actually. I'll track that down later.

Here's a definition of shibboleth. I have to say that I don't like definitions 2 and 3; they seem more like ignorant misuses than I care to see. Notice that the examples are all of those 2. There must be better words for what they're trying to say.

Amusingly, I'm using the word in a fashion similar to the Gileadites. (Well...no actual bloodshed... Yet.) For more on that, check this article.

I seem to be fascinated by [or hung-up on] this story and this word. I guess I can see how shibboleths can be useful, when used with care... but they, 'like fire, are dangerous servants and fearful masters.'